Sunday, March 1, 2009

Phillipians 1

4 comments:

Unknown said...

From the Intro to Philippians in my Max Lucado Devotional Bible.

Perhaps the symbol of this generation is the exercise bike. It represents what most have, excess weight. it represents what most want, to be different.

I represents what most people spend most of their time doing- pedaling furiously and getting nowhere. High activity but low achievement. Car pools, diapers, bills, time, clocks. Office walls painted gray with routine. Houses framed with wooden humdrum. For many, life is lived on the exercise bicycle. Day after day in the same seat, doing the same thing, but seeing the same scenery. Is there any end to this tunnel of grayness?

There is.

Go back with me in history a couple of thousand years. Let's go to teh city of Rome. The thrilling metropolis of gladiators, chariots, and empires. But don't stop at the coliseum or palace. Go rather to a drab little room, surrounded by high walls. Let's imagine that we can peek into the room and look. Inside we see a man seated on the floor. He's an older fellow, shoulders stooped and balding. Chains are on his hands and feet. And chained to him is a guard from the Roman army.

It is the apostle Paul... He is restricted by walls. He is afflicted by friends (1:15). He is conflicted by danger (1:21).

He is writing a letter. No doubt it is a complaint letter to God. No doubt it is a list of grievances. No doubt he is writing the NT version of Lamentations. He has every reason to be bitter and complain. But he doesn't. Instead, he writes a letter that two thousand years later is still known as the tratise on joy.

Sound interesting? Of course it does. Whou couldn't use a guide to joy in this world? Why don't you spend some time with it? Dismount the bicycle to nowhere and follow Paul as he guides you down the trail to peace."

Sigh. I am very, very excited to begin this book, after reading this intro. It is just what the doctor ordered.

Unknown said...

"To all God's holy people who live in Philippi,,inluding your elders and deacons." v1

I found this noteworthy. What do you think he was attempting to convey there? Singling out the congregation and then "including" the elders and deacons. It seems like a switcheroo from the normal way that things would be done, writing to the elders and deacons and "including" the general public. Do you think he was trying to make a point of the priesthood of believers? That the leaders are no "more" saintworthy, they are just part and parcel of the the membership, with specific gifts? Do you feel like the congregation has always "underestimated" itself and sluffed off the vital essentialness of THEIR particular and unique giftedness to completing and complimenting the body?

When I look around and see the extent of how many people show up (when they feel like it) to a sunday morning worship service) but don't come to sunday school, aren't involved in a small group, don't like fellowship meals, might volunteer to do the odd little service here and there but aren't *really* connected, it makes me mourn the fact that we on a large scale we are completely losing sight of the way the body was designed to function. We are no longer an organism, where each member is vital and integral (this doesn't change the fact that they are, but it is not being lived out that way) to the balance and health and wellbeing of the corporate body. We are an organization where people can choose to come and park their butts for an hour if they like, but are not embraced, nurtured and equipped in the arena of discipleship.

It concerns me and I fear the future of "church" if something doesn't change and change pdq. We are the body of Christ, and each of us is a part of it. And I know that is true whether a believer goes to church or not, but we are a body... united we stan, dismembered we limp.

Unknown said...

Had to stop myself yesterday as I just wasn't in a place to be able to push on and still process. Glad I did as today I have a fresh and receptive slate rather than a cloud of thoughts distracting me.

"God began doing a good work in you, and I am sureHe will continue it until it is finished when Jesus Christ comes again." v6

GOD is the author and furbisher of my faith. I don't need to strain and strive, I need to offer myself over to Him and say "empty me. fill me. teach me. transform me." It's not about me. It's all about His work in me. So often I think I get in His way by tinkering with His tools and trying to chip and cut and sand away at myself but really all He wants me to do is "show up" and fix my eyes on Him. Just by being there and watching His hand at work I will grow by watching. I will learn to be like Him.

These were my thoughts, then I went on to read a little further on;

"that your love will grow more and more, that you will have knowledge and understanding with your love; that you will see the difference between good and bad and will choose the good; that you will be pure and without wrong for the coming of Christ, that you will do many good things with the help of Christ to bring glory and praise to God." 9-11

we are to watch, learn, emulate. and always "with the help of Christ" as though we were apprentices, practicing under Him and learning from Him.

"Because I am in prison, most of the believers have become more bold in Christ and are not afraid to speak the word of God." 14 Persecution is the death of apathy and the harbinger of revival.

"But it doesn't matter. The important thing is that in every way, whether for right or wrong reasons, they are preaching about Christ. So I am happy and will continue to be happy." v18

This verse really hits me. He is not judging motive. He is refusing to be "bothered" by the petty behaviors fueling other people and their actions. He chooses to not judge and be happy.

"I expect and hope that I will not fail Christ in anything but that I will have the courage now, as always, to show the realness of Christ in my life here on earth, whether I live or die. To me the only important thing about living is Christ, and dying would be profit for me." v20-21

Such a moving and beautiful example of "how then should we live". Christ should be all, and if He is, a new day is welcome, and the last day is welcome.

Struggles, struggles, struggles. the chapter closes with seeing struggles as an honor. An honor to be counted worthy to struggle with Christ and struggle for Him. To care about the things that He cares about and to love the people He loves, even when they are unlovely. Because heaven knows I am unlovely myself, and this is the crux of the gospel. He came for sinners. He died for sinners. He loves sinners and is in the business of sanctifying sinners. Wow.

Berry Girl said...

I loved that too - that he was not bothered by the fact that some were preaching out of bad motives (to make him look bad) - so long as the Word was getting out hey?

And the classic, "for me to live is Christ and to die is gain" - I love that. I want to be that.